This article reports on a study that sought to understand the major factors to consider in changing poor environmental sanitation practices in urban communities in Accra, Ghana. The study focused on three main issues: the drivers of sanitation and pollution control measures in the communities; community members’ perceptions on the influence of poor planning on environmental sanitation and pollution; and how existing local governance arrangements influence environmental sanitation and pollution control. It found that efforts are made at the city, community, and individual levels to control poor environmental practices. In order to control environmental pollution, policy initiatives on sanctions should be coupled with the provision of efficient sanitation facilities and services.

The discourse on domestic violence has steadily moved from solely the realm of private family affairs into the institutional domain, through changing perceptions and the enactment and enforcement of laws. This article aims to understand how women approach institutions and how institutions perceive, translate, and respond to complaints within human rights discourses. The study analysed all cases registered in a family counselling centre in Rajasthan, India, with ten cases then randomly selected for in-depth interviews. The institutions are a catalyst of social change; however, they need to partner with specialists for medical interventions, and network with line departments more effectively to improve social resilience.

This article presents a case study of development practice based on the author’s experience of designing a livelihood restoration plan and monitoring its implementation. The plan was based on safeguard standards of a multilateral development bank that funded a private sector renewable energy project on land belonging to a vulnerable community in Central India. Illustrating the challenges faced in implementing and monitoring this plan and the reasons for its failure, the article argues that a complex set of institutional and individual relationships determine the way in which safeguard policies are translated into practice by diverse and interrelated actors.

Healthcare facilities for the rising number of elderly people living in rural and semi-urban areas in Bangladesh are insufficient. This article assesses the accessibility to healthcare for elderly people living in rural and semi-urban areas. Data collection was carried out using surveys, focus group discussions, and key informant interviews, and both quantitative and qualitative tools were used in analysis. Upazila hospitals, which are geographically easily accessible for elderly people in rural and semi-urban areas, have a dearth of specialist doctors to treat their chronic diseases and lack sophisticated diagnostic facilities. It is recommended that a course on gerontology be introduced in the medical curriculum to increase the number of available geriatricians, and resources allocated for sophisticated diagnostic facilities in upazila hospitals.

This article critically assesses the possibilities and limitations of strategic communication initiatives to enhance cultures of governance among youth in Northern Ghana. The analysis is embedded within contemporary debates about communication and social change, with particular focus upon dynamics between citizen media development, youth-centred citizen journalism, and processes of community mobilisation and development. Findings suggest that the project has opened up to dynamic, youth-led social change processes, evidenced by the creative, proactive enactment of citizen engagement. Youth changed not only their self-perception around agency and ability to act, but also influenced community development in a variety of ways.

The dividing practice of separating indigenous and scientific knowledge should be avoided. The article illustrates how these forms of knowledge are negotiated in development projects where research participants are included as co-researchers. Data were collected through interviews and participant observation during fieldtrips to the Kalahari. !Xaus Lodge, the first research site, a poverty alleviation tourism asset built by the South African government and owned by the ǂKhomani and Mier communities. The second research site was Biejse Poort, where an intercultural rock engraving recording project was conducted. The article discusses challenging dualisms that are usually evident in development projects.

This article examines activities undertaken by civil society organisations in Zambia to create gender-transformative change in customary tenure systems. It is based on primary data collected through interviews and group discussions with NGO representatives, lawyers and women’s rights advocates, chiefs, women leaders, and local community members. The findings show that organisations pursue change by leveraging global and national frameworks and discourses and working with traditional authorities, local magistrates, men and women at the village level. Promoting gender transformative change requires multi-level networking and working across hierarchies of power that extend from the household to the state.

Community seed banks are an effective local institution to conserve quality seeds, to strengthen farmers’ accessibility to social seed networks, and improve agrobiodiversity and food security. This article analyses the prospects and challenges of community seed banks in climate change contexts. It finds that community seed banks serve as sources of climate-resilient seeds to withstand in local climates and improve community resilience. Community seed banks provide landraces for participatory crop improvement to develop resistant varieties to improve quality and productivity. They also strengthen participatory seed exchange to cope with climate adversity. However, there are challenges with defining specific and common goals, functions, approaches, and governance.

This article seeks to bring more nuance to recent discussions about the role of faith in religious development NGOs. It takes an in-depth look at Tearfund, a leading Evangelical development NGO, and explores the ways in which faith shapes its conceptualisation of development, its programme design, and its implementation strategy. The article traces the process through which Tearfund actively sought to bring faith into the centre of its development work, and argues that grappling with faith in this way can lead religious development NGOs to innovate new approaches to development that are at least somewhat outside of mainstream development thinking.