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Marketing Structure, Problems and Suggestions of Small Ruminant Production in Çamardı District of Niğde Province
2016
Arzu Seçer | Mustafa Boğa
In Turkey, there are 31.1 million head sheep in 2014. Central Anatolia Region has 8.3% of this total number. Nigde is the most important sheep producer province in this region. In this study it is aimed to determine marketing structure of products obtained from sheep production activities, define problems of it and present solutions for these problems. The main material of the research was consisted of primary data obtained from 39 Akkaraman sheep producers in Çamardı district in Nigde. In the sheep farms, milk production yield was 1374.4 kg per year. As 73.5% of this yield was presented to market, rest of it was used for self-consumption. Milk was generally sold to local traders. In the operations, livestock also was sold. When 89.7% of livestock sold to kasaps 10.3% of it was sold to local traders. It can be said that producers who are the members of cooperatives were very low and 51.3% of the producers stated that cooperatives can be useful for the solutions of marketing problems of sheep products. Main expectations of producers from cooperatives were providing them market alternative, providing easiness for processing of products and leading to increasing numbers and kinds of buyers in the market.
Afficher plus [+] Moins [-]A Perspective on “Imece” and “Cooperative” Culture in Turks
2020
Şennan Yücel | Birol Baki
Turkish geography in terms of socio-economic and socio-cultural aspects, are miniatures of Turkish civilization. We see that the culture of “imece” has come into play as an example of solidarity in rural areas, which constitute the cornerstone of Turkish geography and where the power of the state cannot reach. “Imece which is defined as “the gathering of many people and performing the work of a person or a community together and thus finishing the works in order”; It partially complies with the applications in the Anatolian geography. Some definitions will be made without examining the site; The culture of the “salma-salvage” function, which is defined as “collecting money from every house by the decision of the elderly committee to see the works in the villages”, is mixed with the solidarity of imam. As there is no coercion in the living “imece” culture, it is usually a collaboration based on voluntary aid to the person who feels the need. On the other hand, “Cooperatives” emerged as a search for solidarity and mutual aid in order to solve the problems arising from the livelihoods and working conditions of the working class after the French revolution and spread to all countries of the World. The first cooperative in the field of consumption was founded by 28 weaving workers in England as “Rochdale pioneers” in 1844 and applied the basic rules adopted by the International Cooperatives Association (ICA) as principles of cooperatives. Known as the first cooperative established in Turkey, “the ark of the Homeland” organization close to two out of the past century when, although we are not able to say that cooperatives Umeda received adequate road. An agricultural country as defined in Turkey, Turkish society is at the core of “shared work” desired revitalizing the cultural development of cooperatives should be provided.
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