With case studies on Millennium Development Goal (MDG)-oriented reform projects in Vietnam, this article focuses upon a persistent dilemma in attempting to turn worthy goals into implementable programmes and sustainable results. How to achieve these goals is uncertain, but modern performance management, as expressed in Logical Frameworks, demands certainty. The article suggests how an open management style can allow for pragmatic adaptation to circumstances; or, more radically, how Log Frames could be redesigned to focus upon interpretation of contextual challenges. But such a dynamic requires a high degree of delegation and an acceptance that accountability must also be an interactive learning process.

Since the mid 1990s, squatter settlements in Fiji have been expanding at a phenomenal rate, largely due to the non-renewal of agricultural land leases and inadequate urban governance. In response to squatter growth, the government of Fiji has implemented a squatter-resettlement scheme. This scheme threatens the livelihoods of squatters engaged in urban agriculture, or ‘farming squatters’. In this article, interviews with key informants and squatter residents will reveal contrasting attitudes and approaches to the issue of ‘farming squatters’. The article suggests a more participatory process to address the needs of ‘farming squatters’.

All over Gaya District in Bihar, irrespective of a person's caste or economic status, irrigation is the overriding topic of concern on public platforms and in private conversations. In the absence of adequate government action, different kinds of community endeavour are emerging to answer the need, some supported by radical political movements, others by organisations of a religious persuasion, and still others primarily by prominent local citizens.

By active citizenship, we [Oxfam] mean that combination of rights and obligations that link individuals to the state, including paying taxes, obeying laws, and exercising the full range of political, civil, and social rights. Active citizens use those rights to improve the quality of political or civic life, through involvement in the formal economy or formal politics, or through the sort of collective action that historically has allowed poor and excluded groups to make their voices heard. [… .] At an individual level, active citizenship means developing self-confidence and overcoming the insidious way in which the condition of being relatively powerless can become internalised. In relation to other people, it means developing the ability to negotiate and influence decisions. And when empowered individuals work together, it means involvement in collective action, be it at the neighbourhood level, or more broadly. Ultimately, active citizenship means engaging with the political system to build an effective state, and assuming some degree of responsibility for the public domain. (Green 2008: 12, 19)

This study of the impact of fair trade relies on new field data from coffee and banana co-operatives in Peru and Costa Rica, including a detailed assessment of its welfare effects by comparing FT farmers with non-FT farmers as a benchmark. Attention is focused on three major effects: (a) direct tangible impact of FT arrangements on the income, welfare, and livelihoods of rural households; (b) indirect effects of fair trade for improving credit access, capital stocks, investments, and attitudes to risk; and (c) institutional implications of fair trade for farmers' organisations and externalities for local and regional employment, bargaining, and trading conditions. Although direct effects in terms of net income remain fairly modest, important benefits are found to include capitalising farmers and strengthening their organisations.

Since the late 1970s, the Mexican state has developed an indigenous-language radio network of 24 stations. Now the state has invented a new media formula: ‘radio stations with community, indigenous participation’. In 2004, the government commission of indigenous affairs applied for (and obtained) broadcasting permits for three low-power stations. From in-depth interviews with radio practitioners and government officials, documentary analysis, and field observation, this article documents and evaluates the new model and analyses the shift in Mexico's indigenous communication policy. Based on Stephen Riggins' theories on ethnic-minority media, the theoretical framework considers the incompatibilities between the emergence of citizens' media and the processes of state formation in Mexico. The authorities presented the project as a sign that the media were being transferred to the indigenous peoples. Three years after their first broadcast, the stations had little citizen participation, depended technologically and financially on the state, were ideologically conditioned by their government links, and had not become a forum of expression for the communities.

On 29 August 2008, UNESCO's World Heritage Committee and the Japan Bank for International Co-operation co-organised a one-day seminar entitled ‘World Heritage and Public Works: Development Co-operation for Poverty Alleviation’, held at the United Nations University in Tokyo. The seminar focused on the role of World Heritage Sites in promoting development and poverty alleviation, balancing public works that sustain community life and preserve World Heritage properties with development co-operation programmes – especially those of international finance organisations – that include culture and development projects.

Until now, most discussions on the place of lesbian/gay/bisexual/transgender (LGBT) people in global civil society have focused on their access to citizenship, rather than their socio-economic rights and role in development processes. This article argues that an alternative vision of development should challenge heteronormative family structures; build alternative, queer communities; wage activist, sexually emancipatory campaigns on concrete social issues (as the Treatment Action Campaign has done on HIV and AIDS in South Africa); and rethink existing models of democratic participation. The author emphasises the paradoxes of LGBT organisation in the context of neo-liberalism and globalisation, with an eye toward queering, or challenging heteronormativity in, global social-justice movements.

The purpose of this article is to review the implementation of various empowerment interventions in Tanzania. Data for the review are based on field visits to programmes/projects/organisations involved in implementing empowerment interventions in various regions of the country. These visits involved key-informant interviews, sample surveys, and focus-group discussions with farmers. The review highlights the perceptions of empowerment at the levels of project staff and practitioners/beneficiaries, as well as the approaches used by various organisations and projects in implementing empowerment activities. In addition the article discusses the factors perceived to lead to empowerment, as well as its consequences.

This article identifies lessons learned from field research and related analysis, to address three fundamental aspects of development that are often overlooked: culture and governance, inclusive development, and market-based approaches. All three cases address issues of poverty and inequality. In addition, the critical role of institutions in governance and development is also highlighted. Finally, by bridging the gap between culture, economy, and society through these approaches, better and more effective development policies and programmes can be formulated and implemented.